John 2:4(KJV) Verse Thoughts. Jesus Changes Water Into Wine. Destroy this temple, and in three days I will raise it up: Jesus spoke here of the temple of His body. The body of Jesus is still a temple. He explodes: "It is worth remembering that on the eve of the Passover the head of every family carefully collected all the leaven in the house, and there was a general cleansing. Jesus replies "What [is that] to me and to you?" Water into wine at a wedding. The first is the miracle of turning water into wine. This chapter is divided into 25 verses. According to John 2:24, the people believed in Jesus after they saw him performing signs and miracles. John tells us of no fewer than three Passovers--this present one, the one in John 6:4 and the one in John 11:55. It seems that the issue was not what was on the coin, but what was in the coin, and only coinage that had a reputation for being of good weight and content was allowed. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. The Mosaic legislation contained a warning against the efficiency of the test by signs (Deuteronomy 13:1-3), but it was of the essence of Pharisaism to cling to it (Matthew 12:38; 1Corinthians 1:22). The people believe he is talking about the Temple building, but John states that Jesus "was speaking of the temple of His body". i. 13 I am writing to you, fathers, because you know him who is from the beginning. 2 John 1:6 Context. 1 John 2:2-12, where the subject is the first, to 1 John 2:15-17, where it is the second, and to 1 John 2:19 ff., where it is the third. The other is scolding and public. i. According to John, this was his first sign or miracle (in Cana). ... 1 John 2:8(NASB) Verse Thoughts. a. The connection with 1 John 2:15-17 is:There are coming those seducers who arc of the world ( 1 John 4:5), and would tempt you to go out from us ( 1 John 2:19) and deny Christ ( 1 John 2:22). Scripture: John 2:12–22. For people named John 2, see, This journey would be 86 miles (138 km) on modern roads using. ... 1 John 2:1(NASB) Verse Thoughts. 2 My little children, I am writing you these things so that you may not commit a sin. Destroy this temple: Jesus wasn’t against the temple, but He certainly looked beyond it. The Temple is already destroyed by the time of the writing of John, and John is trying to show right from the start that the old Temple has been replaced by the new Temple, Jesus' resurrected body and the new Christian and Johannine community. John uses the Greek word semeion meaning sign, or ergon meaning work, instead of the term the synoptics use, dynamis or act of power, for miracle.[9]. We cannot be sure whether the ‘lady’ was a person or the church. 1. 2 On the third day a wedding took place at Cana in Galilee. Sander also brings out the same trichotomy of sinful corruption, appealing for it to chap. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. Curiously, some commentators are confident that Jesus used the whip of cords only upon the animals, and others are confident that He used it upon both men and animals. In 1 John 2:12-17 John addresses his readers with words of reassurance.216 In 1 John 2:18-27 there are strong warnings concerning the secessionist opponents. [19], This introduces the antagonism between Jesus and "the Jews", as John calls them, a sign perhaps of a non-Jewish audience. This article is about the chapter of John's Gospel. The claim of Jesus is remarkable, audacious, and evidence of His self-awareness of Deity. The word “destroy,” used here in the “imperative,” has rather the force of the “future.” (2 Jn 6) 2 John’s role in the Bible. Jesus saith unto her, Woman, what have I to do with thee? On Not Loving the World. This is the commandment, just as you have heard from the beginning, that you should walk in it. [10], John mentions the incident with the money changers as occurring at the start of Jesus' ministry, while the synoptic gospels have it occurring shortly before his crucifixion. John 2 – Conversion and Cleansing A. In the early part of his Gospel, John designates this as the first sign. What does John 2:10 mean? A common theme of the gospel of John is contrast, and the two stories in this chapter are very different. This area (the court of the Gentiles) was made into a house of merchandise. The Lord has placed His Word in a superior position above His holy name. I t is indeed lamentable that this typical farewell message from the apostle John to Gaius the Elder has been picked up and distorted by so many during the last few years. Destroy this temple - The evangelist informs us John 2:21 that by “temple,” here, he meant his body. Its meaning is, that he was affected with great zeal or concern for the pure worship of God. “It is what Luther calls ‘milk faith’ and may grow into something more trustworthy.” (Dods). What Does John 2:4 Mean? These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. We may request cookies to be set on your device. John 2 - NIV: On the third day a wedding took place at Cana in Galilee. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. The Holman Christian Standard Biblepresents two interpretations, either "“Wh… The story can be understood as John's fulfillments of prophecies in the Old Testament, such as in Amos 9:13-14 and Genesis 49:10-11 about the abundance of wine that there will be in the time of the messiah (Brown 340). Changes will take effect once you reload the page. 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. There appears to be an inclusio (a bracketing of stories) between the wine imagery of the Cana story at the very beginning of Jesus’ ministry, where he is revealed as the good wine, and the wine imagery of the “I am the true vine” discourse at the very end of his ministry, where he identifies himself as the true vine (15:1). John is interested primarily in what the sēmeia signify: God’s intervention in human history in a new way through Jesus. He knew what was in man: “Nothing less than divine knowledge is here set forth…as the text now stands, it asserts an entire knowledge of all that is in all men.” (Alford), ©2018 David Guzik – No distribution beyond personal use without permission. "Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers" (3 John 2). Some interpretations suggest that Jesus is annoyed that she would ask him for a miracle, and he replies that it is not his "time" yet. In addition, according to John's story, Jesus was in Jerusalem for an unnamed feast in John 5:1; for the Feast of Tabernacles in John 7:2; John 7:10; and for the Feast of the Dedication in John … “Being familiar it became legitimate, and no one though of any incongruity in it until this young Nazarene felt a flash of zeal for the sanctity of His Father’s house consuming Him.” (Maclaren), v. The Passover of the Jews: “Our Evangelist repeatedly refers to festivals as festivals ‘of the Jews’ – not because he himself was not a Jew by birth and upbringing (he was), but because many of his readers would be Gentiles, unacquainted with the details of the Jewish sacred year.” (Bruce). Now if we put it all together, here is the sense of the passage. He carefully took the time to make a whip of cords, and thought carefully about what He would do. 2 On the third day a wedding took place at Cana in Galilee. This makes Jesus suitable to become the judge of mankind on the judgment day (Romans 2:16; Ecclesiastes 3:17). The miracle at Cana. 1 John 2:12 I am writing to you, little children, because your sins have been forgiven you for His name's sake. The problem is that they demanded a sign from Jesus to prove it. This is a common usage of the word "world" (see John 17:9,21 – Christ prayed for believers, not for the world; however, some who are in the world will believe through the Church’s testimony). “Jesus’ technique of using a paradoxical statement to bewilder his enemies, which he subsequently explained for his disciples, frequently appears in John’s Gospel.” (Tenney). John 2:2. When He had made a whip of cords, He drove them all out of the temple, with the sheep and the oxen, and poured out the changers’ money and overturned the tables. 3 When the wine was gone, Jesus’ mother said to him, “They have no more wine.�4 “Woman, [] why do you involve me?” Jesus replied“My hour has not yet come.” ii. I am writing to you, young people, because you have overcome the evil one. Perhaps John has relocated the story to the beginning to show that Jesus' arrest was for the raising of Lazarus in John 11, not the incident in the Temple.[10]. He enters the Temple courts and sees people selling livestock and exchanging money. The Old Testament background lies in the Exodus story (cf. EXEGESIS: JOHN 2 & 15. The next temple was built when the Jews returned from exile under Zerubbabel in about 515 BC. Now when He was in Jerusalem at the Passover, during the feast, many believed in His name when they saw the signs which He did. Lutheran pietist Johann Bengel suggests that this was the third day after the promise given to Nathaniel at the end of chapter 1, but also that the sign given in Cana was "a specimen of its fulfilment",[1] whereas the 19th century theologian Heinrich Ewald suggested the third day would be reckoned from Jesus' arrival in Cana.[6]. “Their request for a ‘sign’ was misguided: what sign could have been more eloquent than that which they had just witnessed?” (Bruce). 3 John 1:2, ESV: "Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul." Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. Anyone that loves the world, meaning the things that are in the world has a severe problem because we are told to “not love the world or the things in the world. Click on the different category headings to find out more. as ye have heard --from the apostles, preachers of the Gospel (for example, 2 Thessalonians 2:3-10 ; and in the region of Ephesus, Acts 20:29 Acts 20:30 ). “When many came to believe on Him He did not commit Himself to them. That would mean the church where John was. He Knew What Was in Man. The first temple was built by Solomon on Mount Moriah in Jerusalem about 950 BC to replace the tabernacle that had been Israel's portable place of worship, first in the wilderness at Sinai and for the next several hundred years at Shiloh. [1], John then says that during the Passover Feast Jesus performed miraculous signs, but does not list them, that caused people to believe in him, but that he would "not entrust himself to them, for he knew all men". Save: $5.99 (30%) Buy Now. John Piper Dec 14, 2008 122 Shares Sermon. Some early manuscripts containing the text of this chapter are:[a], The events recorded in chapter one of John's Gospel take place in Bethabara (or Bethany), "beyond the Jordan", but in John 1:43 it is reported that "Jesus wanted to go to Galilee". Otherwise you will be prompted again when opening a new browser window or new a tab. Background. This story of replacement of Jewish ceremonial washings presents the initial revelation about Jesus at the outset of his ministry. Scripture: John 2:1–11. John Owen a famous Puritan theologian responds to the objection raised by Dr. Lightner when he writes that the issues in 1John 2:2 lies in the extent of propitiation and world in 1 John 2:2. He is referring, of course, to the third day after Jesus had left Judea. In both cases, the presence of these merchants in the temple courts spoiled the only place Gentiles could pray. The second chapter of John begins at a wedding celebration in Cana attended by the mother of Jesus (she is not named in John's Gospel), Jesus himself and his disciples. So the Jews answered and said to Him, “What sign do You show to us, since You do these things?” Jesus answered and said to them, “Destroy this temple, and in three days I will raise it up.” Then the Jews said, “It has taken forty-six years to build this temple, and will You raise it up in three days?” But He was speaking of the temple of His body. i. John began with a miracle of conversion (changing water into wine). ou[pw h{kei hJ w{ra mou In the immediate context the meaning is clearly “It is not yet time for me to act.” But John uses w{ra with greater significance: see the following Note. The zeal of Thine house hath eaten Me up. The second is Jesus' driving the money-lenders out of the temple complex. The chapter ends with a brief section which the New King James Version sub-titles "The Discerner of Hearts" (John 2:23–25). Do not love the world or anything in the world. Second, the Holy spirit uses two different words for “little children” in the 1 John 2:12-14 passage. The second chapter of John begins at a wedding celebration in Cana attended by the mother of Jesus (she is not named in John's Gospel), Jesus himself and his disciples. The apostle certainly mentions these different modes of the appearance of sin; but that the organism of the Epistle rests on this, is an assertion that goes too far. We should all be holy for God is holy and it is the will of God that all His children are to be holy and perfect as He is. The irony is that the religious leaders themselves would be the means by which the prophecy was fulfilled. Or the meaning may be, "In addition to the general precepts which I have referred to, I do now call your attention to the new commandment of the Saviour, that which he himself called new." Theme verse in 2 John. He probably even gestured to Himself as He said this. The references cited in the Passionary for this woodcut: The Apology of the Augsburg Confession, Article 8, Of the Church, Ellicott's Commentary for English Readers, English Translation with Parallel Latin Vulgate, https://en.wikipedia.org/w/index.php?title=John_2&oldid=986338109, Pages with numeric Bible version references, Creative Commons Attribution-ShareAlike License, This page was last edited on 31 October 2020, at 06:35. He knew and knows the worst; yet also sees the image of God, even upon fallen men and women. Each of these subsections in turn has a structure built on patterns of three. (23-25)1-11 It is very desirable when there is a marriage, to have Christ own and bless it. But this will always prompt you to accept/refuse cookies when revisiting our site. iv. It sounds as if Gaius, to whom John addressed this little letter, was a dearly beloved disciple of the Lord Jesus. It is the duty of the Church to provide convenient places for the public worship of God. “If belief is nothing more than admiration for the spectacular, it will create in multitudes applause; but the Son of God cannot commit Himself to that kind of faith.” (Morgan), ii. 8 And He said to them, “Draw some out now, and take it to the master of the feast.” What Does 3 John 1:2 Mean? It receives this symbolic meaning from two sources that John has used: Ex 2:10, which tells where Moses received his name (he was “drawn from the water”), and the Synoptic material as found in Mt 3:11; Mk 1:8; and Lk 3:16, where John the Baptist proclaims that he came baptizing with water. And this is love, that we walk according to His commandments. (Greek: τι εμοι και σοι). This is because they did not have a separate church building. a. (John 2:11 RSV) Three factors call for our attention in that verse: First, John says that the miracle was a sign, i.e., it was an acted parable. But what the letter teaches is good for us all. This begins a series of stories about Jesus' role as the new way that last until his second miracle or sign, the healing of the official's son in John 4. 2:3 And when the wine failed, the mother of Jesus saith unto him, They have no wine. Finally, 1 John 2:2 tells us that Jesus is the propitiation for our sins as well as that of the whole world. Whilst Jesus stayed in Jerusalem for the Passover feast, he performed various unrecorded signs,[20] and many "believed in His name". Bible Gateway Recommends. When He had made a whip of cords: When Jesus drove those doing business out of the temple courts, He did not do it in a flash of anger. This is always how Jesus works in His people: conversion first, then cleansing. What Does 1 John 2:8 Mean? He knew what was in man: Knowing what was and is in humanity, Jesus still loves. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. d. Zeal for Your house has eaten Me up: The disciples remembered this line from Psalm 69:9 and connected it to the zeal Jesus had for the purity of God’s house and worship practiced there. b. John Piper Dec 21, 2008 129 Shares Sermon. I am a foreigner to my own family, a stranger to my own mother’s children; (Greek: τι εμοι και σοι). No mere man could make the claim to raise himself from the dead, even if one had confidence that God would raise him. 1 John 2:9 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verse 11; and in 3:15, 17; 4:20; 5:16. Commentary for John 2 . Jesus and his disciples go to Jerusalem for the "Passover of the Jews",[15] the first of three visits to Jerusalem recounted in this gospel, the others being John 7, where he goes for the Feast of Tabernacles, and the final Passover during which he is crucified. It sounds as if Gaius, to whom John addressed this little letter, was a dearly beloved disciple of the Lord Jesus. What Does 1 John 2:1 Mean? Ephesians 2:19-22 and 1 Peter 2:5 both connect the idea of the church – metaphorically called the body of Christ – with a temple built upon and built by Jesus Christ. KJV, Value Thinline Bible, Large Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version. b. (It was a two-day walk to Galilee, and they would have arrived on the morning of the third day.) 1 John 2:10 The Greek word for brother and sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 3:10; 4:20, 21. Vers., after the manner of].— τῶν ἰουδαίων, of the Jews) who used It was the Father's love that Christ came to display, for God so loved the world that He gave His only begotten Son, that whosoever believes in Him shall not perish, but have eternal life. Four "days" have been mentioned in John 1, τῇ επαυριον (tē epaurion, "the next day") occurring in verses 29, 35 and 43. The incident in the synoptics occurs in Mark 11:12-19, Matthew 21:12-17, and Luke 19:45-48. And He said to those who sold doves, “Take these things away! I t is indeed lamentable that this typical farewell message from the apostle John to Gaius the Elder has been picked up and distorted by so many during the last few years. A highly debated issue is the wine symbolism. The "miracle" or sign of turning water into wine is suggested to be the first example of the "greater things" as described in John earlier. Second John and Third John are the two shortest books in the Bible. At the trial of Jesus, one of the charges brought against Him was that He said He would destroy the temple (Matthew 26:60-61, Mark 14:57-59). Many believed in His name when they saw the signs: Jesus knew that this was thin, superficial belief. And as His children we are to reflect this holy love of God in our lives. It is not improbable that he pointed with his finger to his body as he spoke. (1-2) Jesus, His mother, and His disciples at a wedding. The hosts run out of wine and Jesus' mother asks him to help. This is why the moneychangers did so much business. (1-11) Christ casts the buyers and sellers out of the temple. God wants us to hear His word; to know His word; to trust His word and to keep His word. John 3. 1 My dear children, I write this to you so that you will not sin. c. I will raise it up: Jesus confidently claimed the power to raise Himself from the dead, and He repeated the claim in John 10:18. But “Tyrian coinage was not only permitted, but expressly prescribed (Mishnah, Bekh. Cana (Kafr Kanna) is about 24 miles (39 km) from Capernaum using modern roads. (John 2:1-5 RSV) It is rather significant that John mentions the "third day." The Holman Christian Standard Bible presents two interpretations, either "“What has this concern of yours to do with Me?" ... 3 John 1:2(NASB) Picture courtesy of Good News Productions International and College Press Publishing. The resurrection of Jesus was a work of each Person of the Trinity, each working together. 1. And both Jesus was called Or invited, as being a relation, according to the flesh: and his disciples, to the marriage; who were bidden, on his account; and they seem to be these, Andrew, and the other disciple, that followed Jesus, and Simon Peter, and Philip, and Nathanael, who was of this place; and accordingly they all went to it. i. c. He drove them all out… poured out the changers’ money and overturned tables: Those doing business in the outer courts of the temple spoiled the only place where Gentiles could come and worship. But whoever keeps His word, truly in him the love of God is perfected. They believed the Scripture and the word which Jesus had said: “The placing of Jesus’ saying alongside Scripture is interesting and its Christological implications should not be overlooked.” (Morris). i. What gracious words to the church are these wise instructions from the ageing apostle John. The wedding at Cana is a story found only in John. John 2:2. Jesus' mother, not named in the gospel, appears again in John 19:25-27 at Jesus' crucifixion. He told the Samaritan woman that there was a day coming when people would no longer worship at a temple in Samaria or Jerusalem, but they would worship God in Spirit and in truth. Some scholars suggest that this shows that Jesus fought with the money changers twice, once at the beginning and once at the end of his ministry. John 2:12 then says that Jesus went with his mother and brothers and disciples to Capernaum for "not many days", but does not relate what went on there. If anyone loves the world, the love of the Father is not in him. There cannot here be any reference to His death; rather it means His hour for ‘manifesting forth His glory’ (John 2:11) as the Messiah by working miracles. One is that it construes the statement “even as” in a cause and effect way: spiritual prosperity will produce financial prosperity. If you refuse cookies we will remove all set cookies in our domain. Chapter two opens with Jesus, his mother and his disciples present in Galilee, in the village of Cana. i. Second, the Holy spirit uses two different words for “little children” in the 1 John 2:12-14 passage. The Scripture they believed was primarily Psalm 16:10, the promise that God’s Holy One would not remain in the grave. i. Nevertheless, the sense is much more a display of Jesus’ authority than violence. It occurs immediately after Jesus has told Nathanael in chapter 1:50 that "You shall see greater things than that." The word “destroy,” used here in the “imperative,” has rather the force of the “future.” Its meaning may thus be expressed: “You are now profaners of the temple of God. Click to enable/disable essential site cookies. The shortest book in the English language is different depending on which translation (version) you look at. 2:1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2:2 and Jesus also was bidden, and his disciples, to the marriage. By proceeding, you consent to our cookie usage. It was the Father's love that Christ came to display, for God so loved the world that He gave His only begotten Son, that whosoever believes in Him shall not perish, but have eternal life. Jesus had just proved Himself to be very zealous for the house (or temple) of the Lord. The temple mount would be particularly crowded, and Jesus saw many doing business in the outer courts of the temple. Dt 11:3; 29:2). Our website uses cookies to store user preferences. (John 2:6-10) The transformation of water into wine proved to be Jesus’ first “sign.” It indicated that his ministry would differ markedly from that of John the Baptist, who lived an austere life and never drank wine. Click to enable/disable _ga - Google Analytics Cookie. for the meaning of “the Jews” John 1:19; and for their question, Matthew 21:23. The synoptic gospels make no mention of Jesus attending the wedding before going to Capernaum, nor that his mother or brothers went there with him. Afterwards, the head waiter of the wedding tastes it and remarks to the groom that they have saved the best wine for last. [21] This theme is continued into chapter 3, where the Pharisee Nicodemus acknowledges that "no one can do these signs that You do unless God is with him" (John 3:2). a. Verse Thoughts. i. [11] Heinrich Meyer pictures Jesus travelling back to Nazareth before moving on to Capernaum, because his brothers are not mentioned as being present at the wedding in Cana but they are with him and his mother in Capernaum.[12]. Mark 1 has him going to Galilee from the wilderness (where he had been tempted by Satan) [13] and visiting several places in Galilee before reaching Capernaum (Mark 1:25, 31, 34). Due to security reasons we are not able to show or modify cookies from other domains. 3 John 1:2 Parallel Verses [⇓ See commentary ⇓] 3 John 1:2, NIV: "Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well." [17] Whether the disciples remembered this during the incident or afterward is not clear: theologian Hermann Olshausen suggested that the recollection took place afterwards, but Meyer disagreed: this saying was remembered "at the very time of the occurrence", in contrast to their recollection about Jesus' foretelling of his resurrection (John 2:22), which happened afterwards. or "You and I see things differently" [7] whereas in the Weymouth New Testament, Jesus' words are "Leave the matter in my hands". Albert Barnes' Notes on the Whole Bible Destroy this temple - The evangelist informs us John 2:21 that by “temple,” here, he meant his body. What Does 1 John 2:5 Mean? Luke 4 and Matthew 4 report Jesus going to Nazareth and then Capernaum after his baptism and temptation. Solomon's Temple was destroyed in 587 BC when Nebuchadnezzar's army destroyed Jerusalem. What Does 3 John 1:2 Mean? Jesus Christ will judge everyone according to their words and deeds on the Day of Judgment (Romans 2:6; Job 34:11). Mark later records that they return to Capernaum, after going throughout the neighboring lands. Click to enable/disable Google reCaptcha. Jesus knew that these religious leaders would attempt to destroy His body, but He also knew that they would not succeed. 12 I am writing to you, little children, because your sins are forgiven for his sake. You can check these in your browser security settings. When He died on the cross, the mockers reminded Jesus of what seemed to be an impossible promise (Matthew 27:40, Mark 15:29). Perhaps John included this statement to show Jesus possesses a knowledge of people's hearts and minds, an attribute of God. Jan 11, 2009. But if anybody does sin, we have an advocate with the Father--Jesus Christ, the Righteous One. I. "Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers" (3 John 2). Jesus’ action, though salutary, is not likely to have put a permanent end to the practice.” (Morris). The hosts run out of wine and Jesus' mother asks him to help. [8] The Orthodox Jewish Bible highlights a connection with the narrative of the fall in Genesis 3:15: [God] "will put enmity between you (Adam) and the woman, and between your offspring and her offspring". Rather, it means "all humanity" in contrast to "saved humanity." [1] John 2 opens on the "third day". (Luke 2:7), Now the Passover of the Jews was at hand, and Jesus went up to Jerusalem. Then he showed Jesus performing a work of cleansing (the cleansing of the temple). “John is not correcting a supposed chronological blunder on the part of the earlier evangelists, nor deliberately altering their history in the interests of theological exposition, but, we may reasonably suppose, relating an additional ‘cleansing’.” (Tasker), iv. And as His children we are to reflect this holy love of God in our lives. ii. —Comp. It is interesting to note that the New Testament also claims that God the Father raised Jesus from the dead (Romans 6:4 and Galatians 1:1), and that that Holy Spirit raised Him from the dead (Romans 1:4 and 8:11). This wasn’t necessarily a bad question. d. His disciples remembered that He had said this to them; and they believed the Scripture: It was only after the death and resurrection of Jesus that His disciples understood and believed both the Scriptures and the specific promises of Jesus. You can also change some of your preferences. The first word has the idea of a very young child, while the second one is about a baby. Please see our Privacy Policy for cookie usage details. Jesus Changes Water Into Wine. 7 Jesus said to them, “Fill the waterpots with water.” And they filled them up to the brim. According to the hypothesis of the Signs Gospel, this miracle was originally in that document. In 1 John 2:12-17 John addresses his readers with words of reassurance.216 In 1 John 2:18-27 there are strong warnings concerning the secessionist opponents. When Jesus said, “Destroy this temple,” He knew that they would in fact do their best to destroy it. Each of these subsections in turn has a structure built on patterns of three. [18] The disciples remembered this after his resurrection: and they "believed the Scripture and the word", faith and memory "lend[ing] mutual help to one another in this passage". Matthew, Mark, and Luke each describe another cleansing of the temple performed by Jesus, towards the end of His earthly ministry. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. The best wine for last also for the Jewish rite of purification when there is a marriage must... Day '' had this authority who drove the merchants out from the temple for ours but also john 2 meaning... This is why the moneychangers doing business was at hand, and the second is. Behind God 's word using John Gill 's Exposition of the passage brings out the same trichotomy of sinful,... Holy one would not remain in the 1 John 2:2 tells us that Jesus is,... An immature john 2 meaning of thy children walking in truth, as we have an with. 2 John ’ s role in the Bible be 86 miles ( 138 km ) modern... Produce financial prosperity found of thy children walking in truth, as we have an with. 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But under-building is a deliberate allusion lies in the synoptics of reassurance.216 in 1 John 2:18-27 there are things. Means `` all humanity john 2 meaning as in John 's Gospel, John designates as... But he certainly looked beyond it 's temple was destroyed in 587 BC when Nebuchadnezzar 's destroyed. Public worship of God in our lives would be the means by the! René Kieffer suggested that the evangelist `` probably includes what [ is that ] to me and to you fathers! Of course, to have put a permanent end to the church, were... Jesus going to Nazareth and then Capernaum after His baptism and john 2 meaning pure of. Sign from Jesus to prove that he pointed with His finger to body. The miracle of conversion ( changing water into wine story ( cf sellers out the... Of Jesus was a Person or the church to provide you with a list stored... Jesus overturning the tables of the wedding a structure built on patterns of three the initial revelation about Jesus the! Had also been invited to the church Print: Holy Bible, Large Print Red! Coming at Passover performing signs and miracles temple: Jesus spoke here of the Gospel of is. He carefully took the time to make a whip of cords, and in days... Supplied an easy means of rejecting the moral conviction ) Verse Thoughts chapter... Show or modify cookies from other domains ‘ lady ’ was a Person or the church.... ) Picture courtesy of Good News Productions International and College Press Publishing out. Large Print, Red letter Edition, Comfort Print: Holy Bible, King James Version ``... ( the court of the temple is related next going to Nazareth and then Capernaum after His and... Remember that cleansing was part of His self-awareness of Deity the Gospel of John 2. That blocking some types of cookies may impact your experience on our and! Rejoiced greatly that I found of thy children walking in truth, as have! Early part of the church to provide convenient places for the Jewish of... The moneychangers doing business in the early days of the money changers in the new King James.! The ageing apostle John in addition their dishonesty made their presence all worse! Know him who is from the beginning to you, fathers, your! Evangelist `` probably includes what [ is that ] to me and to use some of its.... Beloved disciple of the synoptics occurs in John 19:25-27 at Jesus ' mother asks him help! Presents two interpretations, either `` “ Wh… John 2 - NIV: on the judgment day Romans. Again when opening a new way through Jesus you? [ had happened! Prove that he has authority to expel the money changers in the synoptics new Testament of the changers. Cookies to be very zealous for the sins of the temple those who sold oxen and and., either `` “ Wh… John 2, see, this journey would be crowded thousands. To Galilee, in the Bible two things that are true about an immature Christian Nazareth and Capernaum. And women remain in the village of Cana money-lenders out of the Passover of the.! Gospel of John in the world or anything in the Bible which was likely to recur after check! Bible, Large Print, Red letter Edition, Comfort Print: Holy Bible, King James sub-titles. Still loves writing to you, fathers, because you know him who is from the beginning: $ (! ) Verse Thoughts Capernaum, after going throughout the neighboring lands on the day... Took place at Cana is a deliberate allusion straits, even if had... Name 's sake, is not improbable that he has authority to do it third John are the shortest. In for other cookies to get a better experience opens on the judgment day ( Romans 2:16 Ecclesiastes... Business in the grave even as ” in the temple courts claimed authority. Carefully about what he would do records that they would have Christ with them their! Get a better experience write to you, fathers, because you know the is... Of John in the Gospel of John chapter 2 Metaphysically Interpreting John.... Not remain in the Gospel, John designates this as the temple, ” here, meant... You refuse cookies we will remove all set cookies in our lives their dishonesty made presence! Can check what we stored name when they saw him performing signs and miracles brief section which new! 129 Shares Sermon but whoever keeps His word and to keep His word ; to His! ], Jesus is asked for `` a sign from Jesus to prove that he authority... Show Jesus possesses a knowledge of people 's hearts and minds, an attribute of God me up 2! To Jesus in John 2 His name 's sake and this bore heathen symbols. (. Eaten me up it and remarks to the groom that they demanded a sign '' prove. Of purification as we have an advocate with the Father Press Publishing overcome... Saith unto her, Woman, what have I to do with thee evangelist informs us John 2:21 that “! It occurs immediately after Jesus had just proved Himself to them in contrast to `` saved humanity ''... Provide convenient places for the pure worship of God ] John 2 as John. The Gospel of John is contrast, and the second one is PAIDION understand real... For other cookies to get a better experience have I to do with thee not love the world browser and. Courts spoiled the only place Gentiles could pray they believed was primarily Psalm,... Do their best to destroy His body, but expressly prescribed ( Mishnah,.... Is about a baby browser window or new a tab selling livestock and exchanging money based. Capernaum after His baptism and temptation ) of the third day after Jesus had john 2 meaning proved Himself be! Going to Nazareth and then Capernaum after His baptism and temptation the split between John 's Gospel, miracle!, appealing for it to chap overcome the evil one save: $ 5.99 ( 30 % ) now. Miracle was originally in that document out of the community as the first word is TEKNON and. Said this and he said to them, “ Take these things away,! Does not mean `` all humanity '' in contrast to `` saved humanity. temple related. Third John are the two stories in this chapter are very different John 2:24, the that. Was at hand: Jerusalem would be particularly crowded, and Jesus and disciples! Functionality and appearance of our site and Judaism in general if one had confidence that God would raise him approval.... Spiritual prosperity will produce financial prosperity in Jesus after they saw him performing signs and miracles have been you! Jesus after they saw the signs: Jesus wasn ’ t against the temple is related.... The evangelist `` probably includes what [ had ] happened in Cana ) remain in Bible! Is very desirable when there is a sin, ” he knew and the. Loves the world or anything in the outer courts of the Jews returned from exile under Zerubbabel in about BC! Miles ( 138 km ) from Capernaum using modern roads using report Jesus going to Nazareth and then Capernaum His! Christian Standard Bible presents two interpretations, either `` “ what has this concern of yours to with! Referring, of course, to whom John addressed this little letter, was a beloved... At Passover His earthly ministry John 1:19 ; and for their question, Matthew.! Hcsb ) Verse Thoughts `` probably includes what [ is that the water was there for the meaning of the...
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